Females & family Essay

Being someone means that a person has ones avouch cin one casept of an own indistinguishability. This means that one knows what he/she wants and why he/she wants it. Furthermore, one that has mightily established an identity element base be freed of the manipulations of others. work force and women alike ar in essay and in pursuance of a self that they could c each their own. Even in fiction, the idea of maintaining a personal identity is exemplified. Although their pasts could never be make taboo quite perfectly, the characters present state and outlooks about the proximo are enough to explain what is the common theme.The women in the two stories lacked a certain sense of identity that is their own. sagaciousness from their behavior, thoughts and desires, it can be safely said that being in a married state had made them lose their selves. Both female wives were accustomed to a patriarchal family where the male decides for the family. Nancy in Dead Mens Path and Mrs. Mallard in The Story of an Hour were typical housewives who ascertain to the decisions of their husbands. Both desire for their own interests subtly. Both had unmet necessitate that were asking to be freed, much ignored by the people some them who were far too busy to stock-still notice.Look moreliterary analysis of the story of an arcminute essayThe female lead character in The Story of an Hour, Mrs. Mallard, was aspiring for freedom that she did not sluice know she was lacking. Being a married person, most of her clipping she was mentation of her familyhusband, sister and other relatives. Her own good was put at the back of her mind and was very seldom thought of. At the time that her sister gently broke with her the news of her husbands death, she finally realized that she had been cooped up below the shadow of her husband. Mrs. Mallard was consumed by the thought of exercising her long extinguished right.In her mind she was thinking about the future that was smiling brightly e arlier of her, for times that she would be enjoying on her own. There would be no one to live for during those coming years she would live for herself. (Chopin, 1894). It can be said that her life history with her husband had not been a rather satisfying one be bring her husband had not netherstood her likes and p savoir-faires. She barely thinks that due to his death, there would be no powerful will bending hers in that blind perseverance with which men and women believe they have a right to impose a private will upon a fellow-creature.A kind intention or a cruel intention made the act wait no less a crime as she looked upon it in that brief moment of illumination (Chopin, 1894). At that instant, all she wanted was to be freeto be really and truly freein the full essence of the world. That thought she had enjoyed all to herself, as others would find it hard to understand her joy. She looked at the future ahead of her with a renewed hope. In the words of Chopin (1894), But she saw beyond that bitter moment a long procession of years to come that would belong to her absolutely.And she opened and spread her arms out to them in welcome. Mrs. Mallard had been afflicted by heart attack, which showed how fragile she was. Despite the grief that she should be voicing out due to the sudden death of her husband, she could not cage the enthusiasm that gripped her intensely. She said it over and over under her breath free, free, free The vacant stare and the look of terror that had followed it went from her eyes. They stayed keen and bright.Her pulses beat fast, and the coursing crinkle warmed and relaxed either inch of her body (Chopin, 1894). Even her loveor what used to be love, even in the littlest sensehad been forgotten completely. In concomitant, Mrs. Mallard thought, What could love, the unsolved mystery, count for in the face of this monomania of self-assertion which she suddenly recognized as the strongest impulse of her being (Chopin, 1894) At this point she had established the whimsey that she was to put herself above everything else seeing that she is not expected to be caged again.She could have sensed her inappropriate retort to the death and so locked herself up to celebrate with herself before she went down to face her relatives. She was excited about the future that smiled brightly at her her time would be spent on whatever she wanted to do without reference to others decisions and preferences. She was at last free to be herself again. That was of course until she found out that the cause of her imprisonment was well alive and breathing, her heart failing to cope up with the sudden burst of comfort and then disappointment.The sudden news that gripped her with a revived hope for a bright future had been devastated at the truth that she was not truly freed yet. Nancy, the new headmasters young wife, had been burdened by the duties of a wife that she looked older than her actual age. In the following sentence her frust rations were illuminated as stated In their two years of married life she had become completely infected by his passion for new-made methods and his denigration of these old and superannuated people in the teaching field who would be better diligent as traders in the Onitsha market (Achebe, 1972).The text explicitly mentioned that since she had been married she had lost her own sense of identity and became a subordinate of her husband who had better things in mind than listen to the woes of his wife. Also according to the story, Nancy had been the hearer to what his husbands had to say about other people without formulation that he has listened to what his wife wants to say. Achebe (1972) illustrates this position by saying that Her little personal misfortune could not blind her to her husbands happy prospects. In the video where Nancy was excited about her husbands new arrangement, she was thinking about her new status and how every other woman would look envious. She was not c oncerned with what her husband had to do for the welfare of the community. Instead, she was focused on what she would be. She wanted herself to be better in comparability to the other women. She wanted not to regret the fact that she was married to a man that was not unhandsome but not dashing either. However, when she realized that unlike her all other teachers were unmarried, young and better in terms of physical characteristics than her, she was disappointed.She had wanted to be envied and be adore by others, especially females. Her simple dream was far from being fulfilled. In the story, her character had began to see herself already as the admired wife of the young headmaster, the queen of the school. The wives of the other teachers would envy her position. She would set the fashion in everything(Achebe, 1972). Looking at the two stories and the roles of females in the texts, a generalization can be made stating that females, once in a married status, is asked to sacrifice ce rtain needs that they had been accustomed to in their single life.Because of a family, the women in the stories were asked to be more mature than they actually were, thought of more important things than themselves and asked to understand others in turn. Belonging to a family that is ruled by the male, the lives of the two females could be seen as insignificant in comparison to their husbands. And because their opinions were often unheard, Nancy cannot be blamed for disillusioning herself with the prospect of being the queen of the school neither can Mrs. Mallard be blamed for her blatant and straightforward yearning for freedom that had been evading him since she was married.Also, the two women could be seen as incomplete because they did not have children with whom to share their happiness with. Nancy had a husband who was busy tending to the needs of the school while Mrs. Mallard had a wife that traveled for business purposes. Both were left to search their own happiness. Word co unt 1305 Reference Achebe, Chinua. (1972). Dead Mens Path. Girls at War and opposite Stories. Harold Ober Associates Incorporated. 30 April 2009. http//www. emcp. com/product_catalog/school/litLink/Grade10/U10-02deadmen/selection. php Chopin, Kate. (1894). The Story of an Hour. 30 April 2009. http//www. vcu. edu/engweb/webtexts/hour/